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The Native American Horse **************************
Indian War Ponies An American Indian warrior dressed for war often painted his favorite war pony with the same pattern and colors he used for his own face and body, when preparing himself, his weapons and his horse for war. A painted pony always carried a message about his rider and sometimes about the quality of the animal bearing the marks. Different tribes evolved a few exploit symbols which were uniquely their own. For example, the Sioux Indians used red paint for hand prints while the Crow used white. Horses were painted on both sides, each side telling the same story. Painted symbols included circles around one or both eyes of the horse (to improve the horse's vision) and long zig-zag lines symbolizing lightning (adding power and speed to terrify the enemy.) These combined symbols were understood to build upon each other... the horse's improved vision giving access to draw upon the lightning's tremendous power. Golden Eagle feathers were considered sacred and were often tied to the mane and /or tail of a war pony. It was a common plains custom to tie up a horse's tail when preparing for battle and counting coup. Horse tails were often tied in a simple knot, but sometimes folded and . bound with buckskin thongs or red trade cloth. Fringes and feathers were added for a more spectacular effect. The total effect of a painted warrior and his pony was often stunning and made a striking impression upon all those who witnessed them. One such impression comes handed down to us from an aged Crow warrior, who vividly recalls a Sioux warrior he had encountered as a small boy . The Sioux warrior and his horse were completely covered in bright blue paint with white dots. It was a memory the boy carried with him all his life. THE NATIVE AMERICAN CURLY HORSE Curlie Horses were described by the Native Americans as the " horses before there were horses" which would seem that horses were apparent prior to the arrival of the Spanish horses in North America. Curlies were known as "Mystery or Mystical Horses" by the Sioux and as a old Chief stated there were "Never many". |
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Native American Horse Legend **********************************
The Woman Who Became A Horse - Thompson (Ntlakyapamuk) A chief had many horses, and among them a stallion which his wife often rode. The woman and stallion loved each other and the woman grew careless of her household duties and always wanted to look after the horses. When the people moved camp, and the horses were brought in, it was noticed that the stallion made right for the woman and sniffed about her as horses do. After this she was watched and when her husband learned the truth, he shot the stallion. The woman cried and was cried all night. At daybreak she was gone, no one knew where. About a year after this it was discovered that she had gone off with some wild horses. One day when the people were traveling over a large open place they saw a band of horses, and the woman among them. She had partly changed into a horse. Her hair had grown so long that it resembled a tail. She also had much hair on her body. Her arms and legs had also changed considerably; but her face was still human, and bore some resemblance to her original self. The chief sent some young men to chase her. All the wild horses ran away, but she could not run so fast as they, and was run down and lassoed. She was brought into her husband's lodge; and the people watched her for some time, trying to tame her, but she continued to act and whinny like a horse. At last they let her free. The following year they saw her again. She had become almost entirely horse, and had a colt by her side. She had many children afterwards. |
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Federal Eagle Feather Permit for Religious Purposes ********************************************
The National Eagle Repository is located at Rocky Mountain Arsenal northeast of Denver, Colorado. Its purpose is to provide a central location for the receipt, storage, and distribution of bald and golden eagles , and their parts, that are found dead. The eagles, and their parts, are shipped to qualified Native Americans for use in religious Indian ceremonies. It is illegal for any individual to possess a bald or golden eagle , including its parts (feathers, feet, etc). The distribution of bald and golden eagles, and their parts to Native Americans is authorized by the Bald and Golden Eagle Protection Act and Regulations found in 50 CFR 22. Qualified Native Americans wishing to obtain bald or golden eagles or their parts, must submit an application to the: U.S. Fish and Wildlife . Service National Eagle Repository Rocky Mountain Arsenal, Building 619 Commerce City, Colorado 80022 303/287-2110 The order is filled on a first come, first serve basis. In 1995, there were approximately 3,00 more approved applications for eagles on file than there were available eagles. |
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Electronic Books Online *************************** The School Days of an Indian Girl --Zitkala-Sa : Atlantic Monthly. New York 1900 Volume 85 -- Published: 1900. "Full Text" Chapter-by-chaper online reading. The story of a young Indian girl who was sent off to Boarding School in the east. This wonderful document demonstrates the alienation from their own people which occured as a result of sending Indian children to these Indian Boarding Schools. |
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Native American Poem ********************************** Told by Navajos of Arizona Song of the Horse How joyous his neigh! Lo, the Turquoise horse of Johano-ai, How joyous his neigh,T here on precious hides outspead standeth he How joyous his neigh, There on tips of fair fresh flowers feedeth he; How joyous his neigh, There of mingled waters holy drinketh he; How joyous his niegh, There he spurneth dust of glittering grains; How joyous his neigh, There in mist of sacred pollen hidden, all hidden he; How joyous his neigh, There his offspring many grow and thrive for evermore. How joyous his neigh! A-Ho |
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***** An Indian Prayer ***** ********************************** (Huichol Medicine Man) Great Spirit, Great Spirit, My Grandfather, All over the earth the faces of living things are all alike... Look upon these faces of children without number and, with children in their arms, That they may face the winds and Walk the good road to the day of quiet... There is no Death...Only a change of worlds.. Only a change of worlds. |
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Native American Humor ********************************** The Lone Ranger and Tonto are riding through one of the many canyons, when suddenly rising from the hill on their right are hundreds of Indians. ...... They start to spur their horse forward, when they realized that there are..... hundreds of Indians ahead of them. Wheeling to the left they, once again, see hundreds of Indians rising from the hill. They begin to back away in the direction from which they had come and they realize they were surrounded. The Indians had spread out and they were trapped. The Lone Ranger turns to Tonto and says, "Tonto, my friend, I think I must say that I have treasured our times together, but now I think we are doomed. "We?" replied Tonto. "What do you mean 'we', Paleface? " |
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Native American owned Rich-Heape Films, Inc. has been awarded two Crystal of Excellence Awards and one Award of Distinction by the Communicator Awards 1998 Television Commercial, Programs, News and Video film competition. Their award-winning Native American made videos, are dedicated to inform, educate and encourage the awareness of tribal histories, cultures, languages, traditions and aspirations of Native Americans, Black Native Americans and other Native Peoples. Other awards presented to Rich-Heape Films, Inc. for their excellence in video production include: 1999 Telly Award - 1999 Honors National Parenting Publications Award - Parents Guide to Children's Media Award |
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